Dreams and myths have in common place, the dream is unreal, irrational, transcendental reality; myth imagined, virtual, and the reality ambiguous. Dreams are sleeping person as an individual in the performance of the subconscious; myth is a human groups in the early to weave a vision of the imagination, the two are real solid Xu Xu, like true and false, but reality can not be entrusted with the hope and, it seems to smug and unpleasantness, can give a lot of fantasy fulfillment.
Jing Huan; a God Ying, one is Jiangzhu. Nuwa Sky is the story of ancient Chinese mythology theme this to the ancient myth of women as heroes, should be original in the matriarchal society, and it is from Browse training offerings Huainanzi Lian Wa human Que colored stone in the Sky. Cao Xueqin in the beginning of the novel to tell the fairy tales, myths, ancient motif is a long and detailed description of it is creative and new. heaven and earth is flawed need the myth of the human imagination to refining stone figures Sky Goddess, and Goddess refining stone is not just for the day, also left behind a piece of Nu Wa created, can be chosen to Chun Wu br> However, that psychic gem really a treasure like jade, ; down and unreasonable World Service, the foolish fear of reading the article, ;, not as a the world state creation, and down to earth after the reasons. Thus, the family rebel, resistance of Confucianism, the pursuit of > Another immortal image of Xian Gu Jing Huan, this is not the prototype of the traditional myth, but the prototype of love created by Cao Xueqin. This illusion or a dream, there is a dignified and beautiful goddess Jing Huan Xian Gu, she is the most beautiful goddess of heaven, the fifth round with a fu novel, the capacity of specialized instruments manner described her, praise her, unparalleled. crazy man on earth, daughter of resentment. March order ) marriage. leads to stone, to provide stone in the world remain food for thought. by Cao's the love of God, with the traditional concept of marriage and love very different, sharp demonstration of the contempt for the liberation of the traditional rites love the idea of the functional in the not seeking the type of marriage is a happy ending.'s side hall in her home on the possession of the elderly the couple is married there is no love.
Jing Huan Xian Gu suggests, is that in the traditional feudal society, unity of love and marriage very difficult, deprived of the traditional rites of love, a woman's love is tragic ending . Therefore, Xian Gu Jing Huan, where the unfortunate woman a symbol of love. In fantasyland where all the women the whole world into a ; ... ... really , the magic that is love Love the concept is quite advanced.
in the matter, not a pursuit of meaning. But their warning was not interested Jia, Jing Huan Xian Gu found that he wealth of the family, who Lvchuang Temptress Moon, embroidery Court haze, are to be obscene and carrier dirty Dandyism tarnished. more hateful person, has always been the number of swingers to not excessive can not be enlightened, Jing Huan Xian Gu said to him: Fun for me a little of the beauty Xing, euphemistically promiscuous of Chun Wu ear skin. If Seoul is to generate a lovestruck genius, for us the push of the 'obscenity'. 'obscenity' word of mouth Weixin will not be Language of supernatural powers and can not. prostitution ; the truth, but also lured into a perfumed boudoir gem show in the Pavilion, and milk called ; density granted to have sex with him, push the gem into the room, the door shut it self to. , for her verdict is: of prostitution, waiters and Jiang Zhu immortality. Ying is a After the spiritual in order to pass Therefore, God is the Ying and stone two, two and one, God is Green waiter Ying stone ridge peak, though it is non-material fill the blue sky, but the fairy stone with spirituality, God became Ying waiter, became the personification of the experienced the joys and sorrows, Yan Liang world state there is a mythological figure Jiangzhu fairy very close relationship. In the Spirit of the West bank of the river, whose son Stone River, there Jiangzhu grass one, when the house of God with red Xia Ying waiter day to mannose irrigation, grass side Jiang Zhu to long years of delay, the grass feeling the essence of heaven and earth, but also add moisture and rain, the grass tire off the essence of practice into a fairy, because not reward the End of irrigation, so the knot with a lingering chest has been intended. see God Ying waiter to the mortal world, Jiang Zhu grass of water has him in return for the benefit of nectar, they decided to tear back to him all his life. This is the Once upon a waiter, and Jiang Zhu, lingering in the loving fairy, but also indicates that Lin Jia and mournful love twists and turns in the mortal experience. Awake, the first back to the head notes have been highlighted: the rock vegetation is even, real love affair going through waves, tasted the taste of Love, to no end to the beginning of this wood and stone to vent chest sad cause depression. Jiang Zhu Ying grass and God, in the spirit of the bank, Complex Sansei: pre-existence is the rock and Jiang Zhu L.; become an immortal in the fantasyland of God is the waiter and Jiang Zhu Ying fairy; in the world is Jia and Lin. Jiangzhu beautiful fairy mythology the image of the sincere expression of faithful women the pursuit of enduring love. This certainly appreciate your family under the before the Union had only a wood and stone. air front, Crystal Hermit snow; the end did not forget, the world outside Xian Lin Shu lonely. love is love is true on the individual pursuit.
visible, whether it is Nu Wa, Jing Huan Xian Gu, or messenger of God Ying, Jiang Zhu fairies are unreal or dream of strokes to depict the myth of the image The aim is for the Buddhist and Taoist ideas to resist the Confucian tradition, Nu Wa created a rock, a monk leading a rock in a (fake gem) and into any experience, experienced joys and sorrows of earthly clutch Yan Liang the world state, and finally realize a traditional moral values of marriage, bold new solutions, echoed the formation of a good presentation. dreams in the name, the Dream in the book, recalling the melancholy dream, can be described as fantasy life, mortal experience twists and turns, can worry about it? a result, dream and plot (and complex) the whole atmosphere blending water and milk, it is easy to arouse the reader's associations and resonance. ; and family income policy is a long dream, this poem is also a dream, all from a dream together Fengyuebaojian also, so (said) 'Red' also. I have a dream this criticism, specially designed for the special people dream make this a big dream. Life in a dream, to borrow the Buddhist so-called is the true, rich soft is empty, all is meaningless dream. when in real life narrative, and both are in the wake of a dream to write, show the reality of the end of the world of discontent and frustration, but look forward to the legitimate social, candidly reveal of individual freedom and the pursuit of the ideal of true love.
first novel back, describing Chen Shi Yin's dream, the dream is the most important book. novels wrote: Southeast of the city gate of Suzhou city gates, the most is the mortal world twelve other rich romantic place. This Jen Chang Qing Street, outside the lane miles has a temple, because of the narrow places, called of these names, but very particular about taking it, snobbery, human, in the end a dream. This is Chen Shi Yin although not a very rich family, but also a prominent family in the local, his tranquil disposition, not the pursuit of fame, day to view only species of bamboo flowers, Zhuojiu poetry as music, like the gods as characters. In a hot summer night, Shi Yin sitting in the library, reading tired, and fell asleep a few nap, went to a dim place, do not know where, suddenly saw walking A monk came together, walking about, carrying the one thing the original monks, Taoist asked where he wanted to bring the monks smiled and said: opportunity to entrainment in this matter, allowing him to experience the experience. Building Dreams Jing Huan fairy, and that's some of the origins of fairy know he will because he left the palace in the Red Xia, the name of God for his red-Xia Gong Ying waiter. so with the above-mentioned banks whose son and the spirit of immortality Results Stone River Jiang Zhu End under the rain, but also because of the grace of irrigation, the number of romantic things to tick. So, the monks put the case before the fairy stone to the Jing Huan hung number, so that he and Jiang Zhu Fairy with down to earth, to settle the romantic detective . Chen Shi Yin dialogue of a monk heard a very clear, to salute on the go, asked: open the stubborn ignorance, prepare a small press, washing his disciples listening ear, a little to the police provincial, can avoid the pain of the sink. Do not forget my two can carry out fire pit. bright jade pieces, the top engraved with , and that actually passed a Taoist stone arch, above the big book words, but still no. Zhonghua Book Company, September 1998 edition, p. 4-5.) description of Chen Shi Yin of this dream and the myths and legends connected with delicacy and echoed with Jia and Lin protagonist indicates the frustration experienced, that is, the waiter, and Jiang Zhu Ying fairy god in mortal romantic history, highlighted Jiang Zhu specified in real terms is mortal , the more tears. Meanwhile, Chen Shi Yin was the experience of the image also shows that even well-off family in affluent, although temperament tranquil, not seeking fame, day to view only species of bamboo flowers, Zhuojiu poetry for pleasure also still experiencing a very miserable life process, not really as a real, life. Gourd Dream Ethics fame while showing irrigation, and Jiang Zhu Ying God sincere tears of emotion also praise, it is actually a celebration of true love.
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